Why was the tax collector justified?
Was it because he prayed? It was his humility that exemplified the justification He had received from God cf. Romans For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted," Luke God opposes the proud the Pharisees , but He gives grace to the humble the tax-collector. See James and 1 Peter It is far better and far more accurate to use this tremendous parable as an encouragement to call unbelievers to humble themselves before God than to errantly convince unbelievers they can be reconciled to God if they pray a prayer.
Again, it is not simply the prayer that saves anyone. Who is Paul's audience? Believers or unbelievers? He is writing to believers, the Church, in Rome. The recipients of his letter would have never taken from this text that Paul was instructing unbelievers to pray a prayer in order to receive Jesus Christ as Lord and Savior. Nor would his readers have received Paul's teaching here as a suggestion, much less a mandate, to lead the unsaved in a "sinner's prayer. I could not find one legitimate Bible scholar who suggests that Paul's words in Romans is an example of either a "sinner's prayer" or a suggestion that believers are to lead unbelievers in such a prayer, or to "ask Jesus into their heart.
It is also interesting to note how Paul switches the ideas of confession and believing, from verse 9 to verse Paul makes it clear that justification by faith Romans comes before confession. Justification does not come as a result of confession. Both verbs in Romans , "believes" and "confesses," are in the present-passive-indicative in the Greek text. This means that those who are truly born again will continue to believe by faith and they will continue to confess Jesus as Lord.
The wording in Romans in no way whatsoever supports the notion of praying a one-time prayer as a means of receiving salvation and the gift of eternal life. This confession must be made both by words and facts, must be open, visible, and before men; and also real, hearty, and sincere, the words of the mouth agreeing with the experience of the heart; and such a good profession made before God, angels, and men, highly becomes all that believe with the heart.
This was the practice of the primitive saints; yea, all nations own, acknowledge, and profess the God they worship; and should not we confess our God, Saviour and Redeemer? Those who are saved, those who will forever be saved, are those who confess Jesus as Lord -- not as a means of salvation , but as evidence that the salvation to which they cling has been wrought by God and secured in heaven by Him for all eternity 1 Peter Those who claim to be Christians but do not confess Jesus as Lord as a regular course and pattern of their lives should examine themselves to see if they are even in the faith 2 Corinthians Who are the "we" in this verse?
The "we" is John's audience. John is writing to Christians in the Church of Ephesus as well as believers in the region. Unbelievers are not included in the "we," as indicated by Paul's warning to the brethren about false teachers 1 John God is faithful and righteous to forgive the sins of His adopted children Romans Until God causes the unregenerate person to be born-again 1 Peter , their prayers are an abomination to Him Isaiah Christians should call unbelievers to repent and believe the gospel Mark ; Luke , not to pray a prayer of confession and trust in it as the means by which they are then saved.
Instead, people need to trust Jesus and what he did on the cross. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me," Revelation We prayerfully long for the day when pastors, evangelists, and Christians, in general, will stop proclaiming a man-centered gospel by misusing Revelation and drawing an emotional and often-times false response from the hearer. Jesus is not standing at the locked door of any sin-corroded human heart, longing to be let in.
Jesus doesn't need the acceptance of anyone. Everyone needs His. Jesus isn't the blonde haired, blue eyed, surfer standing at the door of your heart waiting for you to let him in. He's God. He is sovereign. Not you. The context of the before-mentioned verse finds Jesus not speaking to the unsaved, but to a disobedient church. It is not an evangelistic verse, nor should it be used as such. It is a call to repentance to the church. Jesus never asked people to let Him come into their hearts.
Say a Salvation Prayer and Receive Jesus Christ Today
Jesus is not lonely without the unrepentant sinner. Jesus is not chasing after people, hoping He will one day catch them and save them. Jesus needs nothing from His creation. He demands everything from His creation. Jesus commanded people to repent and believe the gospel. He is not looking for acceptance. He is demanding obedience. And those who obey the commands of Christ, those who repent and believe the gospel--by the grace of God alone, through faith alone, in Jesus Christ alone--will be saved. Walking an aisle in response to the emotional and caring invitation of a pastor does not save anyone.
Asking Jesus into one's heart does not save anyone. Writing the date in the back of one's Bible to commemorate the day a decision was made to follow Jesus does not save anyone. This is perhaps the non-negotiable item of Christian faith. What has been a matter of debate is the relation between salvation and our activities in the world. The Bible presents salvation in the form of a story that describes the outworking of God's eternal plan to deal with the problem of human sin.
The story is set against the background of the history of God's people and reaches its climax in the person and work of Christ. The Old Testament part of the story shows that people are sinners by nature, and describes a series of covenants by which God sets people free and makes promises to them. His plan includes the promise of blessing for all nations through Abraham and the redemption of Israel from every form of bondage.
God showed his saving power throughout Israel's history, but he also spoke about a Messianic figure who would save all people from the power, guilt, and penalty of sin. This role was fulfilled by Jesus, who will ultimately destroy all the devil's work, including suffering, pain, and death. Variant views on salvation are among the main fault lines dividing the various Christian denominations , both between Roman Catholicism and Protestantism and within Protestantism, notably in the Calvinist—Arminian debate , and the fault lines include conflicting definitions of depravity , predestination , atonement , but most pointedly justification.
Salvation, according to most denominations, is believed to be a process that begins when a person first becomes a Christian, continues through that person's life, and is completed when they stand before Christ in judgment. Therefore, according to Catholic apologist James Akin, the faithful Christian can say in faith and hope, "I have been saved; I am being saved; and I will be saved.
Christian salvation concepts are varied and complicated by certain theological concepts, traditional beliefs, and dogmas. Scripture is subject to individual and ecclesiastical interpretations. While some of the differences are as widespread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross. The purpose of salvation is debated, but in general most Christian theologians agree that God devised and implemented his plan of salvation because he loves them and regards human beings as his children.
Since human existence on Earth is said to be "given to sin", [Jn ] salvation also has connotations that deal with the liberation  of human beings from sin, and the suffering associated with the punishment of sin—i. Christians believe that salvation depends on the grace of God.
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Stagg writes that a fact assumed throughout the Bible is that humanity is in, "serious trouble from which we need deliverance…. The fact of sin as the human predicament is implied in the mission of Jesus, and it is explicitly affirmed in that connection". By its nature, salvation must answer to the plight of humankind as it actually is.
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Each individual's plight as sinner is the result of a fatal choice involving the whole person in bondage, guilt, estrangement, and death. Therefore, salvation must be concerned with the total person. According to doctrine of the Latter Day Saint movement , the plan of salvation is a plan that God created to save, redeem, and exalt humankind. The first appearance of the graphical representation of the plan of salvation is in the missionary manual entitled A Systematic Program for Teaching the Gospel.
In Islam, salvation refers to the eventual entrance to Paradise.
Islam teaches that people who die disbelieving in God do not receive salvation. It also teaches that non-Muslims who die believing in the God but disbelieving in his message Islam , are left to his will. Those who die believing in the One God and his message Islam receive salvation.
Whoever said "None has the right to be worshipped but Allah" and has in his heart good faith equal to the weight of a barley grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah" and has in his heart good faith equal to the weight of a wheat grain will be taken out of Hell.
Is the Sinner's Prayer biblical or not?
And whoever said, "None has the right to be worshipped but Allah" and has in his heart good faith equal to the weight of an atom will be taken out of Hell. If anyone desires a religion other than Islam submission to Allah , never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost all spiritual good.
Those who believe in the Qur'an , those who follow the Jewish scriptures , and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve. Islam also stresses that in order to gain salvation, one must also avoid sinning along with performing good deeds. Islam acknowledges the inclination of humanity towards sin. Islam teaches that no one can gain salvation simply by virtue of their belief or deeds, instead it is the Mercy of God, which merits them salvation.
Islam teaches that God is Merciful. Allah accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
Islam describes a true believer to have Love of God and Fear of God. Islam also teaches that every person is responsible for their own sins. The Quran states;.
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If ye reject Allah , Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did in this life. Sin in Islam is not a state, but an action a bad deed ; Islam teaches that a child is born sinless, regardless of the belief of his parents, dies a Muslim; he enters heaven, and does not enter hell.
Sahih al-Bukhari , Narrated Aisha, that Mohammad said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise. There are acts of worship that Islam teaches to be mandatory. Islam is built on five principles. Narrated Ibn 'Umar that Muhammad said,. Not performing the mandatory acts of worship may deprive Muslims of the chance of salvation.
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All of these translations have a high degree of respect in the Christian community. But do they present the truth concerning what Paul is describing in Romans 7 in their marginal and study notes? Many Christians, if not most, read marginal and study notes and accept them as true and accurate without much question.
How many of you have done this? And most of the Christians who trust marginal and study notes will do so if a particular translation is used by the pastor or someone they respect. Very few Christians model the behavior of the believers in Acts These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
And, not only that, we must pay particular attention to the chapter that precedes it and the chapter that follows it. So chapters 6 and 8 are crucial in our understanding of Romans 7. This is the only way the truth will be clearly captured and understood. Most Christians believe they still have a sin nature because they find themselves committing sin. But if words mean anything, then what the Bible says disagrees with this belief. Turn with me to Second Corinthians When we received that life the sin nature that we had before was removed.
Now, no longer have a sin nature. This is what the Greek communicates. The person ceases to exist, except in our minds.