A Life of St. John for the Young (TREDITION CLASSICS)

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There is something of the philosopher about him though and once one knows the truth, one can only applaud the aptness of the presentation. No one knows exactly when the statue was created; are popular options, although invoices for the work dated as late as have been found. Evangelists were a popular subject for artists during the Renaissance and John, purported by some to be the writer of the fourth Gospel and the Book of Revelation, was no exception. John was influential in the development of the early church in Jerusalem and lived to an old age; he was the only apostle not to have been martyred.

The Byzantine tradition was to portray John as a beardless youth and these early depictions are redolent of works depicting Socrates. Donatello, in his presentation of John as a wise old man, departed from this tradition. Donatello's commission in respect of St John the Evangelist was one of a number, with the resulting works destined to be positioned in and around the Cathedral.

These works followed the more traditional presentational mores; St John was different. Donatello was still a relatively young artist when he sculptured St John but already he was making his influence felt by transitioning from the predominating International Gothic style towards Naturalism and in doing so anticipating Michelangelo. International Gothic blended Late Gothic and Early Renaissance idioms of decoration and ornament but with pictorial representations that appeared flat due to the lack of perspective.

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A more natural presentation of the subject, grounded in solid landscape forms are features of Naturalism and can be seen in the works of Uccello and Fra Angelico. One can also start to see the development of perspective. Ehrman , however, does not think the gospel claims to have been written by direct witnesses to the reported events. According to the Book of Revelation , its author was on the island of Patmos "for the word of God and for the testimony of Jesus", when he was honoured with the vision contained in Revelation.

John the Presbyter , an obscure figure in the early church, has also been identified with the seer of the Book of Revelation by such authors as Eusebius in his Church History Book III, 39 [42] and Jerome. John is considered to have been exiled to Patmos , during the persecutions under Emperor Domitian. Early tradition says that John was banished to Patmos by the Roman authorities.

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This tradition is credible because banishment was a common punishment used during the Imperial period for a number of offenses. Among such offenses were the practices of magic and astrology. Prophecy was viewed by the Romans as belonging to the same category, whether Pagan, Jewish, or Christian. Prophecy with political implications, like that expressed by John in the book of Revelation, would have been perceived as a threat to Roman political power and order.

Three of the islands in the Sporades were places where political offenders were banished. Pliny Natural History 4. Some modern higher critical scholars have raised the possibility that John the Apostle, John the Evangelist, and John of Patmos were three separate individuals. There is no information in the Bible concerning the duration of John's activity in Judea.

According to tradition, John and the other Apostles remained some 12 years in this first field of labour. Ac ]. A messianic community existed at Ephesus before Paul's first labors there cf. The original community was under the leadership of Apollos 1 Corinthians They were disciples of John the Baptist and were converted by Aquila and Priscilla.

John the Apostle

From there he wrote the three epistles attributed to him. John was allegedly banished by the Roman authorities to the Greek island of Patmos , where, according to tradition, he wrote the Book of Revelation. According to Tertullian in The Prescription of Heretics John was banished presumably to Patmos after being plunged into boiling oil in Rome and suffering nothing from it.

It is said that all in the audience of Colosseum were converted to Christianity upon witnessing this miracle. This event would have occurred in the late 1st century, during the reign of the Emperor Domitian , who was known for his persecution of Christians. When John was aged, he trained Polycarp who later became Bishop of Smyrna. This was important because Polycarp was able to carry John's message to future generations.

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Polycarp taught Irenaeus , passing on to him stories about John. In Against Heresies , Irenaeus relates how Polycarp told a story of. John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, "Let us fly, lest even the bath-house fall down, because Cerinthus , the enemy of the truth, is within. It is traditionally believed that John was the youngest of the apostles and survived them.

He is said to have lived to an old age, dying at Ephesus sometime after AD An alternative account of John's death, ascribed by later Christian writers to the early second-century bishop Papias of Hierapolis , claims that he was slain by the Jews. John is also associated with the pseudepigraphal apocryphal text of the Acts of John , which is traditionally viewed as written by John himself or his disciple, Leucius Charinus.

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  6. Varying fragments survived in Greek and Latin within monastic libraries. It contains strong docetic themes, but is not considered in modern scholarship to be gnostic.

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    Until , another feast day which appeared in the General Roman Calendar is that of "Saint John Before the Latin Gate" on 6 May, celebrating a tradition recounted by Jerome that St John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed. A church San Giovanni a Porta Latina dedicated to him was built near the Latin gate of Rome, the traditional site of this event.

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    On 8 May they celebrate the " Feast of the Holy Apostle and Evangelist John the Theologian", on which date Christians used to draw forth from his grave fine ashes which were believed to be effective for healing the sick. These passages confirm the biblical record of John and also provide insight into his greatness and the importance of the work the Lord has given him to do on the earth in New Testament times and in the last days. It also teaches that in , along with the resurrected Peter and the resurrected James, John visited Joseph Smith and Oliver Cowdery and restored the priesthood authority with Apostolic succession to earth.

    The Quran also speaks of Jesus's disciples but does not mention their names, instead referring to them as "helpers to the work of God". Through beauty, charity, and the Sacraments, we seek to rediscover a sense of the sacred.

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    We are open to anyone interested, whether Catholic or not! Join us each Wednesday evening at St. John Cantius Church for Mass at pm followed by a talk, discussion, or social downstairs.

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