Religious ideals, which were originally offered as a helping hand toward the realization of truth, tend to be confined within different religious forms and to be clad in various illusionary garments by those who do not see that the means to attain an object cannot be the goal; the goal is further still. The path is the means of reaching the goal but if one argues over the authenticity of the path, one is misled by the differences and can never reach the goal.
Each religion strikes a characteristic tone, and when all blend harmoniously together as a divine symphony, one then encounters the reality of a perfect unity of all spiritual ideals. However, this does not mean indulging in a federative initiative; it only means discovering the golden thread running through all religious structures, which reveals a profound oneness at the level of the original inspiration, interwoven within all religious expressions.
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In our century and with the development of science and communication, it has become clear that each religion did have a special purpose to fulfil at a particular period of human evolution. Hazrat Inayat Khan came to us with a call for the unity of religious ideals. Through the ages there has been one religion after another, but each one came as a confirmation of the previous one. Khan saw harmony as the "music of the spheres" which linked all mankind and had the ability to transcend one's spiritual awareness. Inayat Khan's most influential and well known book, The Music of Life , is the definitive collection of Inayat Khan's teachings on sound, presenting his vision of the harmony which encompasses every aspect of our lives.
He explores the science of breath, the law of rhythm, the creative process, and both the healing power and psychological influence of music and sound. We are close to all this music, and live and move and have our being in music.
The Federation of the Sufi Message | Towards the One, the Perfection of Love, Harmony and Beauty
The mystery of sound is mysticism; the harmony of life is religion. The knowledge of vibrations is metaphysics, the analysis of atoms is science, and their harmonious grouping is art. The rhythm of form is poetry, and the rhythm of sound is music. This shows that music is the art of arts and the science of all sciences; and it contains the fountain of all knowledge within itself. There is no better way of getting closer to God, of rising higher towards the spirit, of attaining spiritual perfection than music, if only it is rightly understood.
Below are some recordings of Inayat Khan's performances during his years as an Indian Classical Musician. It is important to note that although he is the founder of Western Sufism and a musician, the music in these recordings is not associated with Sufi Music — the religious music associated with Sufism.
The Sufi Message: the Unity of Religious Ideals: Vol 9
From Wikipedia, the free encyclopedia. For other people named Inayat Khan, see Inayat Khan disambiguation. Baroda , Bombay Presidency , British India.
New Delhi , British India. Places of worship. The music of life Omega uniform ed. Of all the millions of believers in God perhaps only one makes God a reality, and that is because the picture man makes of God is as limited as himself. The knowledge of God is beyond man's reason. Man only perceives things he is capable of perceiving.
He cannot raise his imagination above what he is used to, and he cannot reach beyond his imagination to where the being of God is. The secret of God is hidden in the knowledge of unity. Man thinks, 'What can unity give me? Can it bring me happiness? What is there in it? See what an atmosphere the harmony of ten people can create; the power of love and the influence created by ten people is much greater than that created by one. Think then what would be the blessing for humanity if nations, races, and communities were united!
The Sufi Message of Hazrat Inayat Khan: The Unity of Religious Ideals
No doubt uniformity can teach the lesson of unity, but its purpose must not be for worldly gain; then it is destructive. The wise in all ages have dived deep into life in order to attain unity in themselves, and in order to spread unity. In the life of the world every man has some complaint to make. He lacks something; he is troubled by something. But this is only the external reason; the real truth is that he is not in unity with his own soul, for when there is disharmony in ourselves how can we spread harmony?
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When mind and body are at war the soul wants something else, and soul and mind are pulled by the body, or the body and mind by the soul; and so there is disharmony. When a man is in harmony with himself, he is in harmony with all; he produces harmony and gives harmony to all, he gives it out all the time. This is a question that can be answered by understanding our relationship with God. The innermost being of man is the real being of God; man is always linked with God. If he could only realize it, it is by finding harmony in his own soul that he finds communion with God.
All meditation and contemplation are taught with this purpose: to harmonize one's innermost being with God, so that He is seeing, hearing, thinking through us, and our being is a ray of His light.